Excerpt: "OPHIOLATREIA, the worship of the serpent, next to the adoration of the phallus, is one of the most remarkable, and, at first sight, unaccountable forms of religion the world has ever known. Until the true source from whence it sprang can be reached and understood, its nature will remain as mysterious as its universality, for what man could see in an object so repulsive and forbidding in its habits as this reptile, to render worship to, is one of the most difficult of problems to find a solution to. There is hardly a country of the ancient world, however, where it cannot be traced, pervading every known system of mythology, and leaving proofs of its existence and extent in the shape of monuments, temples, and earthworks of the most elaborate and curious character. Babylon, Persia, Hindostan, Ceylon, China, Japan, Burma, Java, Arabia, Syria, Asia Minor, Egypt, Ethiopia, Greece, Italy, Northern and Western Europe, Mexico, Peru, America—all yield abundant testimony to the same effect, and point to the common origin of Pagan systems wherever found. Whether the worship was the result of fear or respect is a question that naturally enough presents itself, and in seeking to answer it we shall be confronted with the fact that in some places, as Egypt, the symbol was that of a good demon, while in India, Scandinavia, and Mexico, it was that of an evil one. It has been remarked that in the warmer regions of the globe, where this creature is the most formidable enemy which man can encounter, the serpent should be considered the mythological attendant of an evil being is not surprising, but that in the[Pg 2] frozen or temperate regions of the earth, where he dwindles into the insignificance of a reptile without power to create alarm, he should be regarded in the same appalling character, is a fact which cannot be accounted for by natural causes. Uniformity of tradition can alone satisfactorily explain uniformity of superstition, where local circumstances are so discordant."
Edward Sellon (1818–1866) was an English writer, translator, and illustrator of erotic literature. Sellon joined the army at age 16 and served in India for ten years, eventually being promoted to captain. In 1844 he married a wife, but finding that she was not as rich as he had been led to believe before the marriage, left her to live in London with his mother at Bruton Street. Here, after two years, his wife rejoined him, but now Sellon was keeping a mistress in another part of town, and had seduced his fourteen-year-old parlour maid, a girl called Emma. His wife's discovery of this latter affair led to fighting, and her leaving him, though Sellon was seemingly unrepentant. Hard times followed after the family fortune was lost and Sellon was constrained to work as a stagecoach driver on the Cambridge Mail for two years and afterwards as a fencing master. Later on, after numerous affairs, he was reconciled with his wife and went to live with her in a village in the New Forest, Hampshire for three years. After she had a child, though, he grew tired of her and returned to London where he resumed a life of debauchery. A final reconciliation with his wife was engineered by a rich relation of Sellon, of whom the latter had financial expectations. This was, however, terminated when his wife discovered him leading a group of schoolgirls into a local wood "for a game of hide and seek". In his last years Sellon wrote erotica for the pornographic publisher William Dugdale. These included The New Epicurean (1865) and a memoir entitled The Ups and Downs of Life (1867) which featured his erotic escapades in India. Sellon is one of two likely candidates for authorship of the erotic novel The Romance of Lust. He also wrote papers on phallic worship and Ophiolatreia, a book on snake worship. (Wikipedia)